Proverbs Fall Apart

Proverbs Fall A dis homosexualtle         Proverbs were a very important fall apart of the Ibo finis. Wisdom and advice is held within the short, yet meaningful phrases. The proverbs stood as a microcosm for the their destination and their views on life. But as the colour durance came into Umuofia, they shook the Ibo until their culture fell apart. Life as they k brisk it disappeared and many another(prenominal) of the Ibo proverbs no drawn-out held true.         The Ibo said that the solarise leave behind mint on those who stand in the beginning it shines on those who kneel chthonian them (8). Here, Unoka was speaking about his debts. He is facial expression that he allow repay his debts in order from greatest to least measuring rod of apprize; those who loaned Unoka more will have their debts paid dour first. It in any case shows in the Ibo culture that those who are greater will pay more glory or recognition than those who dramatize in their shadows. This was sh throw in the Ibo culture in many ways. secure manpower, leaders, and elders were rewarded with titles, power, and respect. This changed, however, once the white men arrived in Umuofia and created a rising government for the Ibo. custody who were strong and stood up for what they believed were taken lacking(p) or made examples of by killing them. Those who kneeled quietly in the white mans shadows and cooperated with them, however, were not harmed. Another proverb used by the Ibo was that A man who pays respect to the great paves the way for his feature greatness (19). An Ibo man who value his elders and leaders could learn a good deal from them. He also continued the customs of respecting great men so that he too would be respected. Things were different, once again, when the white men came. The whites harassed Ibo men who respected the great hatful in their culture. If they respected the white men, their grade shunn ed them as they did to the outcasts. A third! proverb practiced in the Ibo culture was when mother-cow is plug grass its unripe singles finder its mouth (70). This pith that the young learn from example by observing the old. This was evident in the Ibo culture where khildren were raised with the beliefs and value of their parents and clan. This, too, changed when the white men arrived. two-year-old generations were taught by the whites and raised with their understanding of the world.

The whites controlled the government, economy, accessible atmosphere, and religion of the Ibo. oftentimes of the Ibo culture was lost and forgotten as generations passed. The Ibo said that, When a man says yes his chi says yes also (27). This means that a man can shape his destiny if he works towards it. This was shown in the Ibo culture when Okonkwo worked his way up from mendicancy to be one of the lords of the clan. Okonkwo said yes very strongly; so his chi hold (27). Again, this all changed when the white men came to Umuofia. Men could no longer shape their futures without the white men intervening. As Okonkwo later realized, A man could not rise beyond the destiny of his chi... The saying of elders was not true¦ Here was a man whose chi said nay despite his own affirmation. By ambitious the Ibo proverbs, the white men challenged the Ibo way of life. Without their proverbs, the Ibo were left lost and without direction. future tense generations were not taught about their culture through the proverbs, and slowly the Ibo culture disappeared. If you want to get a full essay, order i t on our website: BestEssayCheap.com

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